Islam is a full-fledged life provision. All the activities of the whole life have been given in Islam until one person is born from death and morning till the day after sleeping in the morning and after going to bed again. Some of the rulings of Islam came directly from Allah's side. Whom we find in the holy Qur'an.
Apart from this, some other provisions of Islam have been established through the process of life of Prophet Muhammad (peace be upon him) in Islam. However, it is to be noted that the process of living of the Prophet (peace be upon him) has been implemented in the manifestation of Allah Almighty.
The holy atmosphere of holy Hajj is now prevailing in the Muslim society. Many people have started their journey to Saudi Arabia for celebrating Hajj from different Muslim countries including Bangladesh. During the Holy Hajj season, discussions on topics or objects are discussed globally. Among them, the water of Jamjam's well is one of the main issues. There is no Haji Sahib who can not be brought back with the water of holy well after the Hajj. Allah is a great benefactor of Zamzam well water. We know, it is usually sunnat to drink water.
But there is the provision of drinking water of Jamjam standing in Islam. Why is that? What is the provision of this Quran-Hadith agreed?
Sunnat usually drinks water in normal or normal rule. The Prophet (peace be upon him) has hadith in this regard, and the Prophet (peace be upon him) also emphasized this matter. Narrated by Anas (ra), the Prophet (peace be upon him) rebuked drinking water while standing. (Published by Muslim Sharif 5113, Bengali, Islamic Foundation)
Besides, Abu Hurayrah (ra) has narrated that the Prophet (peace be upon him) has said - None of you should stand up. (Published by Muslim Sharif 5118, Bangla, Islamic Foundation) So there is no doubt or problems in this regard.
Now the question is whether the water of the well will be eaten in the jamjam or should be standing standing - what is the Islamic direction? According to Hazrat Ibn Abbas, he said, 'I have given water to the Prophet (peace be upon him) the Zamzam water.
He stood up and drink it. [Bukhari 1637, 5617, Muslim 2027, Tirmidhi 1882]
There is also more discussion from the Prophet (peace be upon him). Narrated by Hazrat Jabir (ra). The Prophet (peace be upon him) has said that the water of Jamjam is used for drinking; That's what it will be. Meaning that Jamadham water will be used for drinking purpose so it can be fulfilled. (Sunan ibn Majah, 3062; Musnad Ahmad, 14849)
According to the wise phakih or Islamic scholars, drinking water of Zamzam is not sunnat standing back towards Qibla, Mustahab is an act and it is not right to think or take it seriously.
Besides, another fakihara said, drinking water of Zamzam water is not a mustahab, but it is permissible. (Fatwai Shami -1 / 255-255)
There is a Sahih Hadith on the way that the Prophet (peace be upon him) was drinking the water of Zamzam well. But there is no Sahih Hadith that he has ordered to drink and drink water in Jamjamam and can not be found. The important thing is that the Prophet (peace be upon him) stood for drinking water of Zamzam, that is not the case. When he was drinking water in Jamjamara, there was no arrangement for sitting there. As a result, the Prophet (peace be upon him) stood and drank Zamzam water.
Therefore, there is no scope to take the issue very hard and there is no respite to make provision for drinking or drinking water in Jamadham. Due to the circumstances of the Prophet (peace be upon him), the water stood at Jamjamara drink. Now the situation should not be allowed to stay in the jamzarm after having favorable or sitting arrangements.
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